Franz
Kafka’s "Before the Law" can be a
difficult piece of writing to analyze due to its ability to fit within the
identities of multiple literary theories. Within our group for discussion, we
decided interpret the writing from the Marxist perspective. To summarize our
reading, we interpreted the “law” to be an elevated social status, increase in
wealth, or another equivalent. This is supported by the fact that the
gatekeeper, who has access to this law, is described wearing “a fur coat”
(Kafka). This detail associates the character with wealth and a higher status
than the man who seeks entry. The main piece of evidence within the narrative
that supports the Marxist perspective is the implied class differences between
the gatekeeper and the man that is attempting to gain access to the law. The
access to and denial of the law being based upon social status emulates the
Marxist belief that economy is the basis upon which society is built. This includes the creation of class and the
attempts to move from one to the other such as the man within the story does.
The Marxist theory is also supported within the narrative because the narrative
itself is an economic criticism. Kafka critiques society’s structure of class
and hierarchal status through the struggles of the man attempting to gain entry
to the law. When Kafka writes that “the law should always be accessible for
everyone” (Kafka), Kafka uses the man to emulate the struggles of the lower classes
and the inequality to those of higher classes that Marx himself proposes within
his work. Additionally, the lines “here no one else can gain entry, since this
entrance was assigned only to you. I’m going to close it now” shows how the
poor individually suffer at the hands of the elite in their own attempt to
achieve equality and basic privileges that the rest of society has.
However,
the Marxist literary theory is not the only approach that can be applied to
this piece. Another literary theory that easily applies to Kafka’s work is the reader
response theory. With its vague wording in regards to what the law actually is,
the reader response theory is crucial in the criticism of Before the Law because it is up to the readers themselves to
determine what the law represents. Whenever the law is mentioned, there fails
to be a description associated with it, as the most the reader knows about the
law is that “the law stands open” (Kafka) and that the “law should always be
accessible for everyone”(Kafka). Thus, this critical approach is useful in
addition to our group’s initial Marxist approach because the story is really
one that is open to interpretation, and different audiences will have different
responses. It is up to the reader to determine whom the gatekeeper and the man
themselves represent, as they are the ones that by reading the story, bring it
to life.
While
multiple literary theories can be applied to Kafka’s work, the theory of reader
response, and additionally the psychoanalytic theory are the most convincing
and useful approaches. The reason for this is because due to the narrative’s
ambiguity, there is no one specific response that is to be expected from
critical interpretation. While one may perceive an element of economic
inequality that is associated with the Marxist theory, another reader may
interpret the law as salvation. Furthermore the psychoanalytical critique is
another great approach to interpreting Kafka’s work because this theory is
defined as literature verifying what happens within reality. As a result, this
theory can be well applied to the narrative because "Before the Law" can be considered as an allegory for the suffering
one undergoes within life, and the desperation to achieve something that will
never be attainable. This allegory verifies what occurs for many people in
reality, always striving for perfection and success, whether in work or life,
that will never be attainable. This endless pursuit is verified within the
narrative, as the man wastes his entire life trying to gain entry based upon
the false pretext of the gatekeeper telling him that entry “is possible, but
not now” (Kafka). With all of this evidence, the psychoanalytic theory is an
approach that is a just as convincing approach as the reader response view. While
all the theories listed above are effective ways to attempt to understand the
narrative and provide their own unique approach, one will never be able to
truly criticize the law to the fullest extent, for there is a gatekeeper
preventing each and every reader from accessing true knowledge, and that is
Kafka himself.
Beth, I thoroughly enjoyed reading your post because you were able to interconnect many different perspectives and critiques and theories in a cohesive manner. Although you touched on a lot of different points, there were some areas of your post where you lightly explained a thought which I perceived as intriguing, but then did not go into as much depth leaving me with a lot of follow up questions. I think that you did a very good job laying out your thoughts so well that it made me want to know more! One of the questions I had, was what you meant when you said "how the poor individually suffer at the hands of the elite in their own attempt to achieve equality and basic privileges that the rest of society has". Do you mean to say that all of society has basic privileges, but the elite have more? I also agree with your comment on the interpretation of the ending and just how everyone will have a different opinion since we all come from different backgrounds. The ending of "The Law" made me realize that it was an example of what we had talked about today in class as a "story" with a meaning between the lines. Although this implication may vary from person to person, I think that we can all agree that there was more to that ending than expected just because in those last few sentences, there is so much to unpack. Lastly, I noticed that you said that the "reader may interpret the law as salvation" which made me wonder, how so?
ReplyDeleteBeth, I thought your analysis of "Before the Law" was very fascinating, and I thought you made some very valid, interesting points. I agree with your idea that one can easily analyze the story through a "marxist" point of view, and I also agree that Kafka's story can be seen as a tale regarding the struggle of power between the lower and higher classes of society. However, there are some things that I think could be added to strengthen your argument and further your (already great) analysis. In your blog, you state that the last few lines of the story (when the gatekeeper tells the man that the entry was only for him) is a reflection of how the lower class struggles "at the hands of the elite." Although this is a solid way of interpreting the ending, I would argue that perhaps these last few lines reflect hope, rather than despair. I would contend that the last few sentences imply to the reader that the man was able to go into the law the entire time, he just had to fight for it. Maybe this was Kafka saying that although there may be tensions between social classes, one can always better themselves if they work hard and fight for it. If they don't fight, they'll end up like the man. Old and dead, without ever reaching the "promised land." Nevertheless, this blog post was very interesting, and I really enjoyed reading it!
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